>Also bear in mind that at that time the philosophy of logical positivism was in vogue, as was its close cousin, the behaviorist school of psychology. According to these schools of thought, external appearance & behaviour is primary, questions about true inner motivation are impossible to answer and hence absurd, if not downright meaningless. Philosophy and psychology today generally consider that sort of attitude to be a bit extreme”
You either had a good teacher or were a good student to yourself, I think the latter.
Of the various mental states humans have (which are quite varied across any population example, some generalizations can be made however), it strikes me that humans adjust the focus of their mental tools, for different things, at different times, but the whole or even most of the workings probably aren’t ever fully at our (conscious) disposal, which isn’t a bad thing.
Suffering and mortality have been subjects of ‘interest’ with humans going back a long way, of particular interest to the conscious fleshy human. I include ‘avoiding’ suffering and death in that ‘interest’.
I’m going to stray to being a bit metaphysical here for a moment, which may sound like i’m heading for religion, which I wont be but the parallel is there.
What do humans do with knowledge of mortality, if it is really ‘knowledge’, given that it’s an oblivion once the CNS stops functioning. Apart from our contribution to culture, and having children (excuse the order written, it doesn’t suggest priorities), I suppose there’s our friends too, partners, but for many to expire without having blazed a trail is probably quite good enough, just to have been, had a look, and then entered the permanent absence is well-good enough.
But what do conscious humans do with the sobering reality of mortality. It can’t be ignored (well, it sort of can I suppose), but to do so may result in such an example being ‘unsafe company’, because such an example wouldn’t be reliable in important ways. If mortality (some ideas about) wasn’t sobering then doubtful individuals could be or would be so inclined to be considerate of others, and animals too I suppose.
So what do mental states, summoning mental tools and mortality have to do with each other, and how might they relate to detection or recognition of consciousness? I wont answer that, because it’s a work in progress for most conscious creatures, a highly personalized/ing works and part of an individuals identity. There is only one pm2 and there is only one transition, for example, and the qualities of and quantity ’1’ are for more than just simple math. If there’s a God he made ’1’, and if he (or it) didn’t then it probably wishes it did, and if there is no God then in that case it is the very modest ’1’.
Allow me the digression above, because it is of a humorous thing.
How do humans ride the line of bitter/sweet, happy/sad (without being bipolar or schizophrenic – that ‘normalish’ say), how do we ride the line of lightheartedness/seriousness, that sort of thing.
In the above I’d think are hints of where human consciousness resides, how it is gotten. In it also is possibly what a machine can’t do.